Crash Course 8

05 June 2008

Istanbul 04: The Dervish

By revolving in harmony with all things in nature--with the smallest cells and with the stars in the firmament--the semazen testifies to the existence and the majesty of the Creator, thinks of Him, gives thanks to Him, and prays to Him. In so doing, the semazen confirms the words of the Qur'an (64:1): Whatever is in the skies or on earth invokes God.











Monday, May 19, 2008, Turkoman Hotel, Istanbul

Ate at the Rumeli restaurant before going to the large outdoor tourist cafe to watch a whirling dervish spin and spin. He was such a beautiful boy, probably in his mid-20s with a heavy five o'clock shadow and exquisite Sufi outfit. I kept thinking of how he (the man) disappeared in his dancing à la anātman in Buddhism, yet really more akin to Western mysticism because the experience of Śūnyatā within Buddhism is not supposed to be mystical at all.

Here he was, dressed all in "death": his robe a shroud for the ego; his camel-hair hat, a tombstone. But as any mediocre Tarot card reader will tell you, death is merely a symbol for change.

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28 May 2008

Istanbul 01: Call to Prayer

Five times a day the call issues forth from the amplified speakers mounted atop the minarets. These days, the muezzin need not bother climbing the steps up the tower. Because of my training, I wonder (fully aware that I am alone in this) about the metaphysical implications of relying so on technology.

You hear the short buzz and click of the microphone being turned on before the call actually begins. Sometimes you can make out a word; most notable, of course: “Allah,” even though it’s stretched beyond comprehension like countless amen’s of so many Christmas carols.

We arrived too late the first night. Old Istanbul was fast asleep by the time our shuttle reached the hotel. In the morning—even earlier, perhaps, with jetlag and insomnia factored in—the call shocked me awake, but not before shifting my otherwise mundane dreams into vivid Technicolor animation about a drunken vampire. I wanted it to shut up, to go away.

But when the Blue Mosque (Sultan Ahmet Camii) is directly across the street from your hotel, just beyond the paved track of the ancient Byzantine hippodrome, it is up to you to get used to it.

When I see Arabic written, I think of snakes, thanks to Sonia, who, so many years ago, once referred to it as “that snake language.” Every letter looks like a serpent—some with eyes, some with curved tails. Each hissing out the mysterious beauty of that ancient desert tongue. Hearing it—and I’m only assuming that the liturgical language of Turkey is (still) Arabic—made me think of snakes flying through the air, twisting their way into the ears of the devotees.

The call lasts for several minutes. At times, it seems endless, and at other times, abrupt and too quickly ended. And the echoes across Istanbul from the other mosques make it seem even more enigmatic and not of this world.

The evening call retained its splendor and sublimity throughout my entire stay, but already by the third day, I was sleeping through the morning call like a local.

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13 May 2008

Sublime Porte


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Just a short trip to Istanbul and an even shorter stop in London on the return flight. I'll post photos when I get back.

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30 April 2008

Indefensible Offense

Obama, radical leader of the Obamanations, has finally denounced his spiritual adviser, the Rev. Jeremiah Wright, because of assertions the reverend has made about the United States’ role in worldwide terror. The senator claims that such statements “rightly offend all Americans.” As a patriot not running for office, I disagree.

Why should anyone be offended by the truth? Our foreign policy lacks as much moral integrity as anyone else’s. Considering that that policy is based on an inability to examine the skeletons swinging from our own poplar trees, is it any wonder people hate us/the US? (Since I feel obliged to answer all rhetorical questions: no, it is no wonder.)

From what I can see, the only thing Wright is guilty of is taking liberation theology—that found in the “Old” Testament, not the all-too-easily digestible version popular nowadays—seriously. To understand his context, I suggest reading any of the Prophets, perhaps starting with Wright’s namesake himself: Jeremiah.

If the U.S. is seriously against terror, then it needs to not only refrain from terrorist activities but it also needs to stop creating terrorists as well. Chomsky knows this. Wright knows this. I and a couple of other people know this. Lao-Tzu knew it more than 2,500 years ago. Jesus knew it about half a century after him. (If you don’t believe me, take a look at Matthew 26:52.)

What I find despicable is Obama’s denunciation of Wright on purely political grounds. The politician finally shows himself. Now can we finally stop talking about race in America and get back to the task at hand: deciding who the next American Idol will be. (And I’m not even talking about that damned singing contest....)

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29 March 2008

Me So Hijab

HijabWalking the halls of my large, very international, urban university, I often find myself face to face with what I once considered human-sized jawas: Muslim women wearing hijab. In fact, over the past few semesters I’ve even befriended a few such women who work in my department. But when our eyes meet, I feel their gaze bore straight through me. As if I were naked. In fact, I’m a bit unnerved by the intensity of their stare. I am always the first to look away.

The interaction starts out mundane enough: light chatting about students or professors, general academic conversations. But then they invariably make some kind of inappropriate comment (insofar as Muslim law is concerned!) about my hair. Or my earrings. Or my clothes.

Growing up in Texas, I of course have been conditioned to be friendly and (as the infamous joke goes) even to say, “How nice,” when in fact I mean, “Fuck you.” Typically, when I receive some compliment on my clothes, I can just unthinkingly respond, “You look nice too.” I realized quickly that even the most kind Muslim woman would think I was being an asshole should I make that mistake.

How would I recover from such a faux pas? “Your shroud is so much nicer than Nadira’s!” or “How do you keep your cloak so dark? Is there a special detergent you use?” All-purpose purdah Tide perhaps?

When I’m among my female Muslim colleagues now, I reign in the niceties with a simple “thank you.” But sometimes their comments continue: “You change your hair so often!” “You’ve shaved your head again!” “Why did you take out your earrings?”

It seems I’m nothing but a western inkblot upon which they project their deepest desires: to wear multicolored clothes, to apply hair gel liberally, to slip a little bling into their otherwise drab lives. I wish they could see me for the person I am underneath all the sales-rack wardrobe, expensive cologne, and perfectly coiffed mane.

As one online Islamic “boutique” claims: “Islam liberated woman over 1400 years ago.” But when will I be liberated from being a mere object of fancy to these charming women in chador, to these burqa’d babes gone wild? Their dress is supposed to protect them from the lustful gazes of men, but who is protecting me?!?!

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06 March 2008

Gay for Democracy

I wonder if I’ll ever post to this blog again. I wonder if my days will ever stop being so damned full of foolishness and nonsense and incessant busywork. I wonder if I’ll finally slip over the edge of sanity and land in a puddle of my own full-blown, hard-core, crazy-assed lunacy. I wonder if my neck will ever stop hurting.

These are all good things to wonder about as I get to luxuriate by not having to drive to campus this evening for the worst class in graduate school. Thank the heavens for crappy winter weather! Snow day in Texas in March—just two days before “spring” break? Why thank you very much.

Today I was thinking about tautologies and dogmatism … and how dogmatism is always a form of tautology: what could be more dogmatic and tautological than I AM THAT I AM? Even the skeptic critique of the dogmatists’ syllogism is based on the uselessness of tautology: premise A, that all human beings are mortal, is necessarily always (and in all ways) no less tautological than all black chess pieces are black. Dogmatism asserts its own meta-self-recursivity. And all must bow before it(self).

Truth however asserts in perfect Heraclitean fashion that I am that which I am not. Truth embraces its own opposite. In balance. And resonance: a non-Narcissistic echo that decenters and destabilizes its own frame of reference. The truth is big enough to embrace that which it is not. In my opinion, the apophatic god is the only one/not-one (not) worth worshiping!

And yes, I did vote in the Texas primary Tuesday. I even returned to the caucus afterwards to experience the glory of the chaos and insipidness of democracy. Sorry, Iraq. Sorry Afghanistan. Sorry Iran … eventually. Sorry for bringing all our overwrought freedom your way! And my small role in democracy is not over just yet: I’ve been elected a delegate to the district caucus. I’ll report back near the end of the month how absurd that procedure is.

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22 December 2007

15 Songs for a Solstice

...to help keep the cold in on the first day of winter. (As if most of us needed help with that.) Here's to a new season of personal (and universal) growth.

For those of you not on MySpace, I'm currently reading Edmond Jabès' The Book of Margins. After only the first 35 pages, I can definitively state that it will be one of my most favorite books I have/will ever read:
The word is distance within non-distance, that is, the width of a gap that every letter stresses while bridging it. What is said is always said in relation to what will never be expressed. At these extreme limits we recognize ourselves.

This winter will (always already and yet again) prove the truth of the infinite distance I must travel in order to recognize myself in the extremities of the here and now. And now to the soundtrack that will be playing on that trip:


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23 November 2007

Bullet-Point Friday

  • Today is Labor Thanksgiving Day in Japan. After (only) two years in Japan I still have no idea what that means or what is celebrated. But I was always thankful to have the day off from teaching.
  • When did the day after the US Thanksgiving start being referred to as “Black Friday”? It seems like I’ve heard that phrase before, but it’s only been over the past couple of years. What a horrible thing this over consumption is: people feeling as if they have to buy gifts for one another, a nation’s entire economy based solely on over consumption and reckless spending for a so-called Christian holiday, and then the utterly useless news reports about over consumption and greed and then the interviews with poor people who can’t afford to buy what they want for their children and then the interviews with self-proclaimed shop-oholics or compulsive buyers! It’s enough to make me run screaming, especially when the soundtrack to this shopping season—tinny carols about some Jewish baby born in modern-day Palestine—comes over the PA!
  • In honor of the Japanese holiday, I declare myself thankful to be counted among those who labor to make this world a (little) better place.
  • I always enjoy teaching Marx in my classes. When I taught government, I would spend about a week on political ideologies, slowly introducing socialism in small doses until the majority of my students would insist on knowing why we in the gloriously free United States didn’t fully embrace Marx’s philosophy. I had a similar experience teaching Marx in my philosophy course a couple of weeks ago. One student exclaimed, “I’m poor, and I don’t see anything wrong with what he’s saying!” Another student questioned, “Why were we taught that he was the enemy?” My answer: “Why don’t you write your president and ask him?” I’m all about pushing the limits.
  • There is no free market economy. It’s a lie and a myth and a delusion all rolled into one. A free market economy in principle would not allow monopolies to exist, would not insure bank deposits, would not bail out corporate failures, etc. etc. The only good thing about the US economy is all of the Marxist-inspired policies we have implemented to protect consumers and workers and the public. And we have a long way still to go.
  • "The Communists disdain to conceal their views and aims. They openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions. Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win. Proletarians of all countries, unite!"
  • My favorite new story this evening: the First Baptist Church of Dallas was robbed last night (on Thanksgiving Day). The thieves got away with eight plasma televisions plus a lot of other crap. I think God’s message this holiday: stop watching your fucking TVs when you’re supposed to be worshipping me! (I wonder if Homeland inSecurity will come knocking on my door if I declare that any church that has eight plasma televisions deserves to burn.)

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22 November 2007

Thanksgiving Thursday

A random selection of music to be thankful for:
Just thinking about the multitude of ghosts that haunt every Thanksgiving and the network of friends around the globe who have made this a special holiday: 44 years ago President Kennedy was killed just a couple of minutes drive from my home; 10 years ago Michael Hutchence was found dead; Sonia in Kumamoto and the apato I painted green with the windows closed--I don't think my brain cells have really fully recovered; Tak & family in Osaka with my first bottle of beaujolais; Jola & the girls in Warsaw with several other bottles...; Macy's Thanksgiving Day Parade way back in 1986 and the crappy meal in the basement of the Empire State Bldg.; "In this fateful hour..." over and over; and now me alone with a stack of books and one painting by Redon to keep me company.

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26 October 2007

Bullet-Point Friday

  • It’s like, you know, flamenco piano: when you hear the first measures of just such a beast you recognize the form (flamenco) but don’t recognize the medium (piano) because your ears are not trained to interpret that form through that medium. After a few moments, a new synapse fires, and you are better prepared to hear flamenco piano again: a new possibility has been created in your world.
  • It’s like, you know, when human beings rely too heavily on infrastructure designed to keep them safe (i.e., guardrails, stop signs, traffic lights) that they behave irresponsibly because someone else is policing their reckless behavior; they have a false sense of security because they’ve relinquished responsibility for their own actions. (It’s also like, you know, when parents expect legislation to supplement their demonstrably poor parenting skills: they want society to be policed instead of being responsible for the raising of their own children. I mean, think of the children!) Remove the guardrails and pedestrian accidents fall 60% because pedestrian and driver behave more responsibly when they must think for themselves. If I choose to jaywalk, then I’ll be sure to look both ways—twice, even—before jumping out in traffic.
  • It’s like, you know, trying to get through a lecture on Berkeley’s immaterialist idealism when your students would much rather hypothesize about “crazy people” or “people on LSD” or “the blind”: if someone falls in the woods and no one is around to perceive it, did the person really exist in the first place? (Thankfully, for Berkeley, God is omniscient and omnipresent: He’s always watching/perceiving! And even if you don’t believe in God, He still believes in you.) I sometimes wish my students would stop invading my sensory world so their drug-induced craziness would simply stop existing, even if only for me.
  • It’s like, you know, hotdog!
  • It’s like, you know, accepting the alternate relationship with truth that wanders to supplement one’s acceptance of truth that remains coordinated on a grid. To start walking with the right foot (techne, the logos of techne, the word: “technology”) is quite alright as long as the next step is with the left foot (organic, systemic (uncoordinatable) episteme, the organicity of the epistemic); otherwise, you spin around in circles going nowhere. And no guardrail is going to protect you from doing that!
  • It’s like, you know, attempting to speak language as such without using any of the words from the language of humankind. Or perhaps like, you know, speaking a word to(ward) an other all the while speaking a word as (an)other. This too shall not pass.
  • It’s like, you know, Liberace’s famous question: “Would you rather have roses on your piano or tulips on your organ?” Vote now!

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09 October 2007

American Justice/Global Injustice, or Quis custodiet ipsos custodes?


I just finished reading two articles from the IHT: German claiming CIA torture loses final appeal and 40 years after Che's death, his image is a battleground after doing some serious thinking since finishing my class this afternoon. I taught the Hindu creation myth today.

Brahma grows bored and so creates Maya to play a game with. She convinces him to create the world of illusion: the universe, the stars and planets, the animals and plants. Then she tells him to create an animal that would be intelligent and aware, one that could appreciate Brahma's creation. So after creating humans, he asks Maya when the game would begin. She cuts Brahma into millions of tiny pieces and puts a piece in each human. Then she makes the pieces forget who they are. The game consists of the pieces finding themselves again.

So, what's the purpose of the game? To win? To lose? To move beyond the illusion of the duality of winning and losing? Is the purpose of the game merely to continue the play? These are all questions that washed ashore during discussion. Is the Holocaust or the illegal and immoral occupation of Iraq just humans taking the game too seriously? Am I taking their game too seriously? How serious are the charges of kidnapping and torture made by Khaled el-Masri? (Alas, not serious enough to be addressed by the US Supreme Court.) Can anyone take Che Guevara seriously after forty years since his murder (also conducted by the CIA/US government) and after the sale of millions of T-shirts with his iconic, revolutionary gaze?

I think the game makes me sick. I only find myself nauseated.

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08 October 2007

Observance

Today, on Columbus Day (Observed) I’m sitting through a lecture on early American history—yeah, academic calendars don’t quite match up to national holidays. (When I was at UD—boo! hiss!—I was told that we would not be off on Labor Day because “we are not laborers.”)

But today, I too feel like Columbus: discovering something that millions of people already knew about. (Thanks, Lisa Simpson!) My discovery: I need a break from sitting through lectures and spending far too many hours in front of a computer doing research and writing.

A modest proposal for renaming the day observed today:

  • Stolen Continent Day
  • Genocide Day
  • Taino Heritage Day
  • European Legacy Day (celebrating the effects of smallpox and “conquista”)
Indeed, perhaps we all should just walk backward into the ocean….

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27 September 2007

What there is to learn

If nirvana is reached only after the extinguishing of desire, which, of course, includes the desire not to desire, because desire causes suffering, which defines the life of samsara, yet Buddhist monks can march toward a greater freedom from suffering within samsara on the way toward nirvana, can we not too desire their success? I can only pray that when Rangoon is painted red it won't be with their blood.

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26 September 2007

Scivias

I remain
Together:t(w)o-gathered
A union w/o unity
Identity w/ difference
Singable yet always (yet) unsung remainder
Twinned coils twining through
Here & (t)here & no(w)here:now/here
Wo ist der Mensch?
W(h)er(e) ist der Mensch?
Here- her- he- ach
And a thou-
Sand hands to hold at night
And an eye
T(w)o-ward
Hath an ear
Near- 'ear 'ea- æ
Farawaywayawaywayaway
Let be--this subjunctive that terrorizes time
I'm set ... for now
Know- now- no-

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06 September 2007

Spam from the Great Beyond

Bobcat JesusIf you are reading this, then the Lord Bobcat Jesus has come down in his infinite flames and glory, surrounded by heavenly hosts and neighborly guests, in order to take those whosoever believeth in Him into the folds of his celestial paradise for eternity ... or until the boredom settles in. Millions of His believers have been called into heaven, and you, dear, have been Kept Down on earth.

Rumors are surely abounding around the globe about the disappearance of His followers, but in case you haven't heard about it already, then you must just assume that there is a huge worldwide conspiracy to suppress the fact that Bobcat Jesus has returned for His chosen.

I was one of them. So there! See, I was right. All those long, preachy sermons about how the flames of hell will lick the boils on your ass if you don't believe in the sacrificial graciousness of His Lord Holyroller were not in vain. Whereas my cup of everlasting mercy shall overflow, you will lick the dregs of your Dixie cup of Tang.

The only way out of this infernal predicament is to clasp your hands together oh-so-tightly and repeat after me: "I was wrong. There is a Bobcat Jesus. I believe in Bobcat Jesus. I offer up my worthless piece of shit self to your unlimited grooviness and love."

Only if you say that three times fast and really really mean it, then maybe--just maybe--Bobcat Jesus will pick you up next time he swings by planet Earth. Keep your fingers crossed!

The only trouble with this is that some people would rather waste their time believing in Jesus (without the "Bobcat") than accepting the Bobcat (perhaps without the "Jesus"). Thanks to I Blame the Patriarchy for the Good News!

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